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・ Codex Parisinus Graecus 456
・ Codex Petropolitanus
・ Codex Petropolitanus (New Testament)
・ Codex Petropolitanus Purpureus
・ Codex Phillipps 1388
・ Codex Pictures
・ Codex Porfirio Díaz
・ Codex Porphyrianus
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・ Codex Radziwiłł
・ Codex Ravianus
・ Codex Regius
・ Codex Regius (New Testament)
・ Codex Rehdigeranus
・ Codex Repetitae Praelectionis
Codex Runicus
・ Codex Ríos
・ Codex Salmanticensis
・ Codex Sangallensis
・ Codex Sangallensis 1395
・ Codex Sangallensis 18
・ Codex Sangallensis 48
・ Codex Sangallensis 51
・ Codex Sangallensis 60
・ Codex Sangallensis 63
・ Codex Sangallensis 878
・ Codex Sangallensis 907
・ Codex Sangermanensis
・ Codex Sangermanensis I
・ Codex Sangermanensis II


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Codex Runicus : ウィキペディア英語版
Codex Runicus

The Codex Runicus is a codex of 202 pages written in medieval runes around the year 1300 which includes the oldest preserved Nordic provincial law, Scanian Law (''Skånske lov'') pertaining to the Danish land Scania (Skåneland). Codex Runicus is one of the few runic texts found on parchment. The manuscript's initials are painted various colors and the rubrics are red. Each rune corresponds to a letter of the Latin alphabet.
==Runic manuscripts==
The Codex Runicus is considered by most scholars a nostalgic or revivalist use of runes and not a natural step from the Nordic runic script culture of the Viking Age to the medieval Latin manuscript culture.
A similar use of runes in a Scandinavian manuscript from this era is known only from the small fragment ''SKB A 120'', a religious text about Mary's lament at the cross. The two manuscripts are similar in how the runes are formed and also in their language use, and it has therefore been suggested that it they were both written by the same Scanian scribe. Some scholars argue that they were written at the scriptorium at the Cistercian monastery at Herrevad in Scania, although the idea is contested.〔Frederiksen, Britta Olrik (2003). "The History of Old Nordic manuscripts IV: Old Danish", p. 821: "Something of a similar kind is known only in the small fragment SKB A 120, and given that it stands close to AM 28 8vo in terms of the form of the runes and the language (Scanian), it has been suggested that it the two manuscripts come from the same scriptorium; it has been further suggested, on rather meager grounds, that this scriptorium may have been at the Cistercian monastery at Herrevad in Scania."〕
Some historians have considered it feasible that the Codex is a part and remainder of a formerly substantial collection of Scandinavian runic manuscripts, obliterated during the destruction of monasteries and libraries that followed the Protestant Reformation. Support for this idea has been found in reports written by Olaus Magnus, a Catholic ecclesiastic active during the 16th century in Uppsala, Sweden, who fled the country due to the Reformation. According to Olaus Magnus, there were many books written with runes in important Swedish religious centres, such as Skara and Uppsala, before the Reformation.〔Enoksen, Lars Magnar. (1998). ''Runor : historia, tydning, tolkning''. Historiska Media, Falun. ISBN 91-88930-32-7 p. 175〕 Other historians have questioned the accuracy of his report.〔

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